Skip to main content

Hosea, Scandalous Love

What would you do if God commanded you to marry someone to prove a point? Most of us probably wouldn't be OK with that. What if the person God commanded you to marry is best described as a whore? Then we really wouldn't be OK with that. In fact many of us would openly refuse. That's a crazy request!

Well this is exactly what God commands of Hosea. It is a phenomenal circumstance designed to show the people of Israel just how they are treating God. Despite this most unusual command, Hosea obeys. This real world marriage gives us a look into how sin has affected our relationship with God.

Background

The book of Hosea was written by the prophet Hosea. He lived and wrote in the latter part of the eighth century BC (circa 750 BC - 710 BC). He lived in northern nation of Israel, and the book of Hosea was mostly intended for them. 

While we primarily remember the story at the beginning of the book, it is important to realize that the majority of the book is prophetic poetry. The story is an illustration of the problem that Israel has in their covenant with God. The rest of the book then deals with that problem, both with God's wrath and mercy.

Themes

There are two big themes on display; God's faithfulness and Israel's unfaithfulness. The book of Hosea stresses repeatedly how God has never broken the covenant he made with his people. Israel, on the other hand, have done almost nothing but betray this relationship. God expresses both his anger and love for Israel in the pages of this book.

The story at the beginning is designed to highlight the problem. To understand the rest of the book we have to understand the story of Hosea and Gomer. God commands Hosea to marry a "wife of whoredom" (Hosea 1:2). We usually interpret this to mean a prostitute, but that is not correct. This isn't a woman who is desperately selling her self for money. This is a woman who is simply unfaithful and has no intention of being faithful. 

As God commanded, Hosea marries this woman. Soon after she conceives a son and God commands Hosea to name him Jezreel, a significant location in Israel's history. This is not so unusual. As chapter one goes on, Gomer conceives again. This time, however, something small yet significant is missing. In chapter 1:3 it clearly says that Gomer "bore him a son." In verse 6 the "him" in absent. In addition to this God commands Hosea to name the girl "No Mercy" or "Not Loved."

The girl is NOT Hosea's child. By choosing this name, God is indicating to us and Hosea that this is not his daughter. This child is the product of adultery. The next child Gomer bears once again is missing the "him" in verse 8. God commands the young boy to be named "Not My People." Again, this child is NOT Hosea's. Hosea now has two children that aren't his. He named them "Not Loved" and "Not Mine." 

In chapter two God says, in no uncertain terms, that Israel's unfaithfulness will be punished. He condemns their adultery against him. He says that he will take away his blessings from them for breaking the covenant. But God also promises renewal. He promises that he will show love to Not Loved and Not My People will be called My People. This chapter draws a definite parallel between Hosea and Gomer's marriage and God and Israel's covenant.

In chapter three we return to the story of Hosea and Gomer. What we find is that Gomer is gone. God commands Hosea to once again go and take an adulteress wife. Gomer left him and God commands Hosea to bring her back. 

After leaving Hosea's care, Gomer has fallen on hard times. She is now selling herself as a slave to the highest bidder. She is desperate for a home. It is here where Hosea has to buy his own wife. There could have been nothing more humiliating, but Hosea publicly bids on his own wife and wins her back.

Theological Point

The story of Hosea and Gomer is an illustration for God and us. We have betrayed God countless times. We have committed adultery with other gods, worshiping them instead being wholly devoted to the God who made us. We do not deserve God's love, but he loves us anyway. It is scandalous love.

I thought of words other than scandalous to describe this picture in Hosea. Really scandalous is the best word. If any two people had a relationship like this, it would be a scandal. It wouldn't make sense to take a cheating spouse back. The thing is God has taken us back. He had to pay to get us, his own people, back to him. He had to pay with the life of Jesus Christ. If that's not a scandalous love, I don't know what is. 

Conclusion

Thank God that he is so scandalous with his love! I am thankful that he is willing to love me despite the fact that I don't deserve it. I am thankful that it doesn't make sense.

I encourage you to read the whole book of Hosea. The beginning story sets the stage, but the rest of the book expands on its themes and point. We should be careful about how we live our lives, especially as Christians. The Israelites were God's chosen people, they knew God. Look at how God felt about their betrayal. We know Jesus. We have even less excuse to continue to live in sin. 

Comments

Popular posts from this blog

Thankful

Today is Thanksgiving, the day that we are supposed to celebrate all the things we are thankful for. It is a time of family reunions, football, and turkey eating. I sincerely pray that each and every one of you has a good day today. I'll admit that being thankful has not been easy for me this year. As pretty much all of you know, my mother passed away December of last year. Though she had been in the hospital for months, we were not expecting it. In fact I was sure she would be finally able to come home within a matter of weeks. Instead she peacefully passed on into the arms of Jesus, whom she loved more dearly than anyone else. As you can imagine, the entire family was heart broken. After what can easily be described as the worst Christmas ever, I returned to home to Illinois. It was here that I finally broke down. I spent the next months doing everything except being thankful. I cursed God, wept, screamed, begged to have her back, and was generally not the nicest person to be

Matthew, The Promised Messiah

Imagine, if you will, living as a Jewish Christian in the first century. You grew up following the Mosaic Law and have studied the Old Testament backwards and forwards. The life of the synagogue, that shared community of faith, is precious to you. It was, for the longest time, the cohesive core of your walk of faith. You grew up waiting on the promises of God to be fulfilled. Now you've heard the good news you've been waiting for; the news the entire Jewish people have been waiting for. God has acted decisively! The covenant promises made to Abraham have at last been fulfilled! The Messiah has come! Eagerly you listen to those proclaiming the Messiah, a man named Jesus from the town of Nazareth. You listen and are astounded at his life and teaching. Truly this man was a great prophet, just as Moses promised. You listen in awe as your entire concept of royalty is turned on its head, as this Jesus assumed the throne as the promised king of Israel not by war or riches but by a

Reading Aloud

What is the primary way we use Scripture today? I think the answer, at least in our society, is private reading and study. The majority of our spiritual advice can be summed up in "study the Bible more." The moral of many sermons is simply that we don't read the Bible enough. I think that this is absolutely true, but I probably mean something a little different. While I obviously agree that we, in general, don't read the Bible enough individually that isn't actually my main gripe. I think we don't read the Bible enough out loud, in community, as a part of worship. This, I think, should be a central part of our gatherings every week. We should simply read the Bible out loud and listen together in community. How much is the Bible read aloud in your gathering? I'm talking specifically about just reading, not during sermons or classes. How often is the Bible simply read without someone commenting on or explaining it? Just the Scriptures read aloud for all to h